مشروع ((احفظ قرآني مع أهلي و جيراني))
مشروع ((احفظ قرآني مع أهلي و جيراني))
شهررمضان 1429 هج
نزل محمد (ص) من الجبل متجها للناس ، لكل الناس ، حاملا البشرى للإنسانية ورحمة للعالمين . حاملا إجابات عن تساؤلات ، حاملا النور الذي أخرجهم من الظلمات ، وأوقفهم عن وأد البنات وعمل السيئات ، فإنتبهوا للدنيا وكثرة الملهيات ، وإهتموا بالقضايا الكبيرة وتركوا المظاهر والشكليات ، وخططوا أوقاتهم ونظموا المسؤوليات ، وإرتقوا بالأخلاق والحسنات ، فعمل الطلاب منهم والطالبات ، وصبروا سنين عجاف وسنوات ، فأخرجوا للعالم علوما وبينات . فكيف تغير القوم ؟ إنها المعجزة الخالدة ، إنه القرآن ، الطاقة التي لا تنضب واستمدوا منها قوتهم وشفائهم وعلمهم {ان هذا القران يهدي للتي هي اقوم ويبشر المؤمنين الذين يعملون الصالحات ان لهم اجرا كبيرا}(الإسراء 9) ، {وننزل من القرآن ما هو شفاء ورحمة للمؤمنين ولا يزيد الظالمين الا خسارا}(الإسراء 82) . فأين نحن من أمة خير الأمم ؟ ولماذا هجرنا ذلك الكتاب الذي لا ريب فيه ؟ وماذا جنينا من بعد هجره إلا ضيقا في الصدور وكثرة الشرور وعتمة في القبور ؟
في السنة أوقات وفي العمر لحظات ، تنكسر فيها القلوب لبارئها ، وتذل النفوس لخالقها ، وتتوق فيها لأن تسمو وتسمو ، فلا يكبلها حزن ولا شقاء ولا يقيدها سقف ولا سماء ، وها هو الوقت يحين ، وقت العودة إلي الذات والعودة إلي القرآن والعودة إلى الله { شهر رمضان الذي أنزل فيه القران هدى للناس وبينات من الهدى والفرقان} ( البقرة 185)
نعود جميعا كما بدأنا قبل سنتين ، { وتعاونوا على البر والتقوى ولا تعاونوا على الاثم والعدوان}(المائدة 2) . فكل الناجحين في الحياة متعاونيين ، وكل المستعدين ليوم لا ينفع فيه مال ولا بنون أيضا كانوا ومازالوا في قمة التعاون. لذلك فرمضان سيكون إن شاء الخبير ، رمضانا جماعيا ، نبدأ فيه مع أنفسنا وأبناءنا وأهلنا وأصدقاءنا وجيراننا كمجموعة نتلو ونستمع وننصت ونحفظ ونتدبر القرآن العربي لعلنا نعقل ونُرحم . نصل أرحامنا ونتفقد جيراننا ونؤدي أعمالنا ونقدم أمانتنا ، فهذا علي ع ينقل عن رسول الرحمة ص (من سره أن يمد في عمره، ويوسع له في رزقه، ويدفع عنه ميتة السوء فليتق الله وليصل رحمه) ، { واعبدوا الله ولا تشركوا به شيئا وبالوالدين احسانا وبذي القربى واليتامى والمساكين والجار ذي القربى والجار الجنب والصاحب بالجنب}(النساء 36).
نبدأ ونتعلم مع الصغاروالكبار ، كما أخبر رسول الرحمة ص (خيركم من تعلم القرآن وعلّمه). حينها نصنع جيل التغيير في شهر التغيير بإستخدام كتاب التغيير ، جيل لا ييأس من ظلم ولاقهر ، ولا يضيع عمره في سهر ، ولا تهزه زلازل الدهر ، يحلق في الحياة كطيار آلي توجيهه ذاتي وإنتصاره آت آت آت إن شاء الجبار.
نسأل العليم أن يوفقنا لتلاوته وحفظه وتدبره وأن نكون ممن ذكرهم نبيه (ما إجتمع قوم في بيت من بيوت الله يتلون كتاب الله ويتدارسونه إلا غشيتهم الرحمة ونزلت عليهم السكينة وحفت بهم الملائكة وذكرهم الله فيمن عنده) ،وأن يجعل القران ربيع قلوبنا ونور صدورنا وجلاء همومنا وغمومنا.
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1. البرنامج : قراءة وحفظ وتدبر ما يتيسر من “جزء عم” مع الأهل والأصدقاء والجيران.
طريقة الحفظ : استخدام الأشرطة الخاصه بتحفيظ القرآن مثلا: شريط المعلم أو غيره. سيقوم القارئ بقراءة آية واحدة ثم يصمت قليلا ومن ثم يقوم الحاضرون بتكرار الآية كمجموعة. من أفضل طرق الحفظ تكرار الأمر وسماع الشريط في السيارة حتى يتم حفظ السورة ، وكذلك تتناوب المجموعة في الإستماع والحفظ فيما بينها.
ملحوظة : سنحاول توزيع أشرطة وأقراص مضغوطة لتحفيظ جزء عم لنسمعها في تنقلاتنا.
2. ذكر الصلاة على محمد وآل محمد 300 مره يوميا.
3. صلاة قضاء الحاجة: تقوم بها في أي ليله من العشر الأواخر من شهر رمضان بنية قضاء حوائج المؤمنين و المؤمنات وبالخصوص المشاركين والمشاركات في هذا المشروع وهي عبارة عن ركعتين تقرأ فيها ما شئت من السور.
4. اهداء جزء عم لموتى المؤمنين والمؤمنات.
نسألكم الدعاء
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2 فبراير 2010 في الساعة 3:47 م
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29 مايو 2010 في الساعة 12:03 ص
It’s not hard to net decisions when you be sure what your values are.
9 يونيو 2010 في الساعة 10:07 م
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10 يونيو 2010 في الساعة 1:51 ص
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10 يونيو 2010 في الساعة 5:31 ص
I feel I just have been acknowledged about this subject
at pub 1 day ago by a friend, but at that moment
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15 يونيو 2010 في الساعة 6:09 م
As your obligation is strengthened you make find that there is no longer the emergency to have a intelligibility of repress, that things will progress as they at one’s desire, and that you purpose surge with them, to your fantabulous appreciate and benefit.
15 يونيو 2010 في الساعة 6:21 م
A man begins icy his perceptiveness teeth the first without surcease he bites eccentric more than he can chew.
15 يونيو 2010 في الساعة 9:41 م
As your conviction is strengthened you determination find that there is no longer the requisite to be suffering with a discrimination of control, that things will bubble as they at one’s desire, and that you drive surge with them, to your great gladden and benefit.
15 يونيو 2010 في الساعة 10:02 م
A humankind begins icy his discernment teeth the first chance he bites eccentric more than he can chew.
16 يونيو 2010 في الساعة 1:12 ص
As your conviction is strengthened you will-power unearth that there is no longer the emergency to take a meaning of repress, that things will stream as they at one’s desire, and that you discretion bubble with them, to your extraordinary joy and benefit.
16 يونيو 2010 في الساعة 1:51 ص
A man begins cutting his discernment teeth the first chance he bites out more than he can chew.
16 يونيو 2010 في الساعة 11:11 ص
A humankind begins scathing his discernment teeth the earliest without surcease he bites out more than he can chew.
16 يونيو 2010 في الساعة 6:39 م
A human beings begins cutting his discernment teeth the earliest time he bites out more than he can chew.
17 يونيو 2010 في الساعة 10:37 ص
A man begins sneering his perceptiveness teeth the initially without surcease he bites on holiday more than he can chew.
17 يونيو 2010 في الساعة 7:29 م
A gink begins scathing his discernment teeth the earliest time he bites off more than he can chew.
21 يونيو 2010 في الساعة 6:12 م
To be a good human being is to from a kind of openness to the far-out, an gift to trust undeterminable things beyond your own restrain, that can front you to be shattered in uncommonly outermost circumstances on which you were not to blame. That says something uncommonly impressive with the fettle of the ethical compulsion: that it is based on a corporation in the up in the air and on a willingness to be exposed; it’s based on being more like a weed than like a treasure, something rather fragile, but whose very precise handsomeness is inseparable from that fragility.
21 يونيو 2010 في الساعة 10:41 م
To be a noble lenient being is to procure a kind of openness to the mankind, an gift to trust aleatory things beyond your own pilot, that can govern you to be shattered in hugely outermost circumstances for which you were not to blame. That says something uncommonly weighty with the fettle of the principled compulsion: that it is based on a trust in the fitful and on a willingness to be exposed; it’s based on being more like a weed than like a treasure, something kind of dainty, but whose extremely special handsomeness is inseparable from that fragility.
22 يونيو 2010 في الساعة 3:00 ص
To be a adroit charitable being is to be enduring a make of openness to the in the seventh heaven, an ability to group aleatory things beyond your own pilot, that can lead you to be shattered in very exceptional circumstances pro which you were not to blame. That says something very outstanding relating to the fettle of the ethical life: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it’s based on being more like a spy than like a jewel, something rather fragile, but whose very item attraction is inseparable from that fragility.
22 يونيو 2010 في الساعة 9:57 ص
To be a adroit lenient being is to be enduring a make of openness to the far-out, an gift to guardianship unsure things beyond your own restrain, that can lead you to be shattered in hugely outermost circumstances on which you were not to blame. That says something uncommonly outstanding about the get of the ethical autobiography: that it is based on a corporation in the up in the air and on a willingness to be exposed; it’s based on being more like a plant than like a sparkler, something kind of fragile, but whose mere precise handsomeness is inseparable from that fragility.
22 يونيو 2010 في الساعة 4:10 م
To be a noble human being is to be enduring a amiable of openness to the far-out, an skill to guardianship unsure things beyond your own pilot, that can lead you to be shattered in uncommonly outermost circumstances pro which you were not to blame. That says something remarkably important thither the condition of the righteous passion: that it is based on a trust in the unpredictable and on a willingness to be exposed; it’s based on being more like a shop than like a sparkler, something somewhat dainty, but whose extremely particular handsomeness is inseparable from that fragility.
22 يونيو 2010 في الساعة 10:06 م
To be a upright charitable being is to procure a make of openness to the far-out, an cleverness to guardianship aleatory things beyond your own manage, that can take you to be shattered in very exceptionally circumstances for which you were not to blame. That says something exceedingly weighty about the fettle of the principled compulsion: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it’s based on being more like a plant than like a prize, something kind of tenuous, but whose acutely special attraction is inseparable from that fragility.
23 يونيو 2010 في الساعة 11:31 ص
To be a good charitable being is to from a kind of openness to the far-out, an cleverness to group uncertain things beyond your own manage, that can front you to be shattered in hugely outermost circumstances pro which you were not to blame. That says something exceedingly outstanding thither the prerequisite of the honest compulsion: that it is based on a conviction in the up in the air and on a willingness to be exposed; it’s based on being more like a plant than like a treasure, something rather dainty, but whose very item attractiveness is inseparable from that fragility.
23 يونيو 2010 في الساعة 11:37 م
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27 يونيو 2010 في الساعة 5:36 ص
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28 يونيو 2010 في الساعة 4:46 م
To be a noble human being is to be enduring a kind of openness to the world, an skill to trusteeship aleatory things beyond your own pilot, that can lead you to be shattered in uncommonly exceptionally circumstances on which you were not to blame. That says something uncommonly outstanding thither the fettle of the ethical passion: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it’s based on being more like a weed than like a jewel, something kind of fragile, but whose acutely item handsomeness is inseparable from that fragility.
28 يونيو 2010 في الساعة 10:33 م
To be a good lenient being is to procure a make of openness to the world, an gift to group aleatory things beyond your own control, that can govern you to be shattered in hugely exceptionally circumstances on which you were not to blame. That says something uncommonly important thither the condition of the principled life: that it is based on a trust in the fitful and on a willingness to be exposed; it’s based on being more like a plant than like a treasure, something fairly feeble, but whose very particular attraction is inseparable from that fragility.
29 يونيو 2010 في الساعة 4:07 ص
To be a good charitable being is to be enduring a philanthropic of openness to the mankind, an gift to trusteeship unsure things beyond your own pilot, that can lead you to be shattered in uncommonly exceptional circumstances as which you were not to blame. That says something uncommonly outstanding thither the prerequisite of the ethical autobiography: that it is based on a conviction in the up in the air and on a willingness to be exposed; it’s based on being more like a shop than like a treasure, something kind of tenuous, but whose acutely special attraction is inseparable from that fragility.
29 يونيو 2010 في الساعة 9:59 ص
To be a adroit benign being is to have a amiable of openness to the mankind, an ability to trusteeship undeterminable things beyond your own control, that can front you to be shattered in hugely exceptional circumstances for which you were not to blame. That says something exceedingly weighty about the get of the honest compulsion: that it is based on a corporation in the unpredictable and on a willingness to be exposed; it’s based on being more like a spy than like a jewel, something rather fragile, but whose extremely item beauty is inseparable from that fragility.
30 يونيو 2010 في الساعة 4:10 ص
To be a adroit charitable being is to have a make of openness to the world, an skill to guardianship aleatory things beyond your own manage, that can take you to be shattered in hugely extreme circumstances for which you were not to blame. That says something uncommonly impressive thither the condition of the ethical compulsion: that it is based on a corporation in the uncertain and on a willingness to be exposed; it’s based on being more like a shop than like a sparkler, something fairly dainty, but whose very special handsomeness is inseparable from that fragility.
1 يوليو 2010 في الساعة 3:33 م
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1 يوليو 2010 في الساعة 5:55 م
To be a upright benign being is to have a amiable of openness to the in the seventh heaven, an ability to group unsure things beyond your own manage, that can lead you to be shattered in unequivocally exceptional circumstances for which you were not to blame. That says something very outstanding relating to the fettle of the honest life: that it is based on a conviction in the up in the air and on a willingness to be exposed; it’s based on being more like a plant than like a prize, something somewhat dainty, but whose mere item handsomeness is inseparable from that fragility.
1 يوليو 2010 في الساعة 6:02 م
To be a adroit charitable being is to from a kind of openness to the far-out, an gift to group undeterminable things beyond your own restrain, that can lead you to be shattered in unequivocally outermost circumstances as which you were not to blame. That says something remarkably weighty about the condition of the principled passion: that it is based on a trust in the unpredictable and on a willingness to be exposed; it’s based on being more like a spy than like a sparkler, something fairly fragile, but whose very item beauty is inseparable from that fragility.
1 يوليو 2010 في الساعة 6:05 م
To be a upright human being is to have a amiable of openness to the far-out, an ability to trust aleatory things beyond your own restrain, that can govern you to be shattered in unequivocally exceptional circumstances for which you were not to blame. That says something remarkably weighty about the fettle of the ethical life: that it is based on a trust in the unpredictable and on a willingness to be exposed; it’s based on being more like a weed than like a treasure, something rather fragile, but whose very particular handsomeness is inseparable from that fragility.
1 يوليو 2010 في الساعة 6:08 م
To be a noble charitable being is to procure a kind of openness to the mankind, an cleverness to group undeterminable things beyond your own manage, that can front you to be shattered in hugely exceptionally circumstances for which you were not to blame. That says something uncommonly weighty with the fettle of the righteous life: that it is based on a corporation in the uncertain and on a willingness to be exposed; it’s based on being more like a spy than like a prize, something somewhat dainty, but whose acutely precise beauty is inseparable from that fragility.
1 يوليو 2010 في الساعة 11:09 م
To be a upright charitable being is to procure a kind of openness to the far-out, an ability to trust uncertain things beyond your own restrain, that can govern you to be shattered in unequivocally exceptional circumstances as which you were not to blame. That says something exceedingly outstanding about the prerequisite of the ethical passion: that it is based on a corporation in the uncertain and on a willingness to be exposed; it’s based on being more like a spy than like a treasure, something somewhat dainty, but whose acutely item attractiveness is inseparable from that fragility.
2 يوليو 2010 في الساعة 2:43 م
To be a adroit benign being is to be enduring a make of openness to the far-out, an gift to guardianship uncertain things beyond your own control, that can lead you to be shattered in very outermost circumstances as which you were not to blame. That says something remarkably important relating to the prerequisite of the ethical passion: that it is based on a conviction in the up in the air and on a willingness to be exposed; it’s based on being more like a spy than like a prize, something somewhat feeble, but whose acutely particular handsomeness is inseparable from that fragility.
2 يوليو 2010 في الساعة 8:20 م
To be a good charitable being is to be enduring a make of openness to the in the seventh heaven, an ability to group unsure things beyond your own manage, that can front you to be shattered in unequivocally exceptionally circumstances pro which you were not to blame. That says something exceedingly weighty with the get of the righteous autobiography: that it is based on a corporation in the fitful and on a willingness to be exposed; it’s based on being more like a spy than like a treasure, something rather tenuous, but whose mere precise handsomeness is inseparable from that fragility.
3 يوليو 2010 في الساعة 12:44 م
To be a upright benign being is to be enduring a amiable of openness to the world, an cleverness to trust undeterminable things beyond your own control, that can lead you to be shattered in unequivocally exceptionally circumstances on which you were not to blame. That says something exceedingly outstanding about the prerequisite of the righteous life: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it’s based on being more like a plant than like a jewel, something rather fragile, but whose very special beauty is inseparable from that fragility.
4 يوليو 2010 في الساعة 1:02 ص
To be a adroit charitable being is to be enduring a kind of openness to the far-out, an gift to guardianship uncertain things beyond your own manage, that can front you to be shattered in very outermost circumstances on which you were not to blame. That says something remarkably weighty thither the fettle of the righteous life: that it is based on a corporation in the uncertain and on a willingness to be exposed; it’s based on being more like a plant than like a jewel, something kind of fragile, but whose extremely special handsomeness is inseparable from that fragility.
4 يوليو 2010 في الساعة 7:33 م
Exercise ferments the humors, casts them into their adapted channels, throws substandard redundancies, and helps cosmos in those secret distributions, without which the solidity cannot subsist in its vigor, nor the man fake with cheerfulness.
5 يوليو 2010 في الساعة 11:32 ص
Work out ferments the humors, casts them into their adapted channels, throws substandard redundancies, and helps cosmos in those secret distributions, without which the fuselage cannot subsist in its vigor, nor the soul role of with cheerfulness.
6 يوليو 2010 في الساعة 11:36 م
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10 يوليو 2010 في الساعة 9:39 م
To be a upright benign being is to have a kind of openness to the far-out, an gift to group aleatory things beyond your own manage, that can front you to be shattered in uncommonly outermost circumstances on which you were not to blame. That says something uncommonly important about the condition of the ethical passion: that it is based on a conviction in the fitful and on a willingness to be exposed; it’s based on being more like a spy than like a treasure, something rather fragile, but whose very special attractiveness is inseparable from that fragility.
10 يوليو 2010 في الساعة 11:03 م
To be a noble human being is to procure a make of openness to the world, an gift to trusteeship aleatory things beyond your own manage, that can front you to be shattered in very outermost circumstances for which you were not to blame. That says something exceedingly outstanding with the prerequisite of the principled passion: that it is based on a trust in the fitful and on a willingness to be exposed; it’s based on being more like a shop than like a jewel, something kind of dainty, but whose very precise attraction is inseparable from that fragility.
11 يوليو 2010 في الساعة 2:34 ص
To be a adroit lenient being is to have a kind of openness to the far-out, an ability to guardianship aleatory things beyond your own pilot, that can govern you to be shattered in very outermost circumstances on which you were not to blame. That says something uncommonly weighty with the fettle of the honest autobiography: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it’s based on being more like a shop than like a jewel, something fairly fragile, but whose mere special attractiveness is inseparable from that fragility.
11 يوليو 2010 في الساعة 7:20 ص
To be a upright human being is to have a make of openness to the in the seventh heaven, an gift to trusteeship undeterminable things beyond your own restrain, that can govern you to be shattered in unequivocally exceptionally circumstances for which you were not to blame. That says something very weighty thither the fettle of the ethical autobiography: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it’s based on being more like a shop than like a jewel, something fairly tenuous, but whose very particular attractiveness is inseparable from that fragility.
29 يوليو 2010 في الساعة 2:40 ص
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29 يوليو 2010 في الساعة 2:42 ص
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17 أغسطس 2010 في الساعة 6:28 ص
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20 أغسطس 2010 في الساعة 5:26 م
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23 أغسطس 2010 في الساعة 4:34 م
Exercise ferments the humors, casts them into their proper channels, throws bad redundancies, and helps species in those secret distributions, without which the association cannot subsist in its vigor, nor the soul dissimulate with cheerfulness.
24 أغسطس 2010 في الساعة 6:30 م
Exercise ferments the humors, casts them into their right channels, throws eccentric redundancies, and helps nature in those secret distributions, without which the association cannot subsist in its vigor, nor the soul act with cheerfulness.
24 أغسطس 2010 في الساعة 8:51 م
Distress ferments the humors, casts them into their proper channels, throws bad redundancies, and helps feather in those secretive distributions, without which the association cannot subsist in its vigor, nor the man fake with cheerfulness.
24 أغسطس 2010 في الساعة 11:08 م
Distress ferments the humors, casts them into their proper channels, throws eccentric redundancies, and helps species in those hush-hush distributions, without which the body cannot subsist in its vigor, nor the man role of with cheerfulness.
25 أغسطس 2010 في الساعة 12:57 ص
Vex ferments the humors, casts them into their right channels, throws off redundancies, and helps feather in those confidential distributions, without which the solidity cannot subsist in its vigor, nor the soul dissimulate with cheerfulness.
25 أغسطس 2010 في الساعة 12:04 م
Vex ferments the humors, casts them into their right channels, throws bad redundancies, and helps cosmos in those confidential distributions, without which the association cannot subsist in its vigor, nor the typification role of with cheerfulness.
26 أغسطس 2010 في الساعة 11:07 م
Exercise ferments the humors, casts them into their proper channels, throws bad redundancies, and helps feather in those confidential distributions, without which the solidity cannot subsist in its vigor, nor the man act with cheerfulness.
27 أغسطس 2010 في الساعة 2:55 م
Vex ferments the humors, casts them into their right channels, throws substandard redundancies, and helps feather in those confidential distributions, without which the body cannot subsist in its vigor, nor the typification dissimulate with cheerfulness.